اسلامی نظامِ قضاء و عدل: تاریخی ارتقاء، قاضی کی تقرری، شرائط اور اختیارات کا تحقیقی مطالعہ
ISLAMIC SYSTEM OF JUDICIARY AND JUSTICE: A RESEARCH STUDY ON HISTORICAL DEVELOPMENT, APPOINTMENT OF JUDGES, QUALIFICATIONS, AND POWERS
DOI:
https://doi.org/10.63878/jalt1938Abstract
The Islamic system of judiciary and justice is a comprehensive, well-organized, and morally grounded framework whose foundations were laid during the Prophetic era. The Holy Prophet Muhammad ﷺ was divinely appointed to the office of judiciary and thus served as the first and highest judge of the Islamic society. Clear injunctions of the Qur’an testify that the perfection of faith is contingent upon wholehearted acceptance of the Prophet’s ﷺ judgments. During his stay in Madinah, the Prophet ﷺ personally performed judicial functions, and later, due to the expansion of responsibilities, appointed various Companions (رضي الله عنهم) as judges, governors, and envoys in different regions.This research article examines the evolution of the judicial system across different periods of Islamic history—namely the Prophetic era, the Rightly Guided Caliphate, the Umayyad period, and the Abbasid period. It provides a detailed analysis of the procedures for the appointment of judges, their qualifications, powers, and responsibilities. Special emphasis is placed on the famous Letter on Judiciary of Caliph ʿUmar ibn al-Khaṭṭāb (رضي الله عنه), which is presented as a foundational charter of the Islamic judicial system. Its juristic, ethical, and practical significance is highlighted, as it has been regarded by the jurists, particularly Ibn al-Qayyim, as the cornerstone of Islamic justice.The article further elucidates the essential qualifications of a judge—such as Islam, maturity, sound intellect, freedom, moral integrity, sound hearing and vision, knowledge of Islamic law, and the capacity for independent legal reasoning (ijtihād)—in the light of the Qur’an, Sunnah, and classical juristic opinions. It also analyzes the authority responsible for judicial appointments, the role of the Chief Justice (Qāḍī al-Quḍāt), appointments at provincial and state levels, the rulings concerning acceptance or refusal of judicial office, and the powers and ethical conduct of judges.The study concludes that the Islamic judicial system is not merely a legal structure but a profound moral and spiritual responsibility aimed at eliminating oppression, providing justice to the oppressed, and establishing social peace and collective justice. In the contemporary era, the principles of Islamic judiciary offer a strong, just, and practicable model for modern legal systems, provided that their spirit and objectives are properly understood and effectively implemented.
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