COGNITIVE STYLISTICS: LANGUAGE, MIND, AND LITERARY MEANING
DOI:
https://doi.org/10.63878/jalt2402Keywords:
Cognitive Stylistics, schema theory, conceptual metaphor, Text World Theory, mental spaces, blending theory, literary meaning.Abstract
Cognitive Stylistics occupies an uncomfortable but productive position — caught between cognitive linguistics, literary theory, and psychology, answerable to all three and fully at home in none. The question driving it is deceptively straightforward: what actually happens in a reader’s mind when they move through a text, and how does the language itself shape that experience? This paper takes that question seriously and follows it through the field’s major theoretical commitments, historical development, and methodological range.
The argument developed here draws on the work of Reuven Tsur, Mark Turner, Gilles Fauconnier, Elena Semino, Peter Stockwell, and others working broadly within the cognitive-stylistic tradition. What emerges, I want to suggest, is that the field offers something neither formalist analysis nor reader-response criticism has managed to provide on its own: a principled account of aesthetic experience that is theoretically coherent and, at least in aspiration, empirically responsible. The frameworks it has developed — schema theory, mental spaces, conceptual metaphor, blending theory, Text World Theory — are not merely borrowed from cognitive science and applied wholesale to literature. They have been reworked, tested against textual evidence, and refined through sustained engagement with the specific challenges that literary language poses.
The paper also steps back occasionally from methodological detail to ask a broader question: where does Cognitive Stylistics stand in relation to ongoing debates about literary meaning, and what does it actually contribute to them? The position it takes, and one this paper broadly endorses, is that the field's distinctive value lies in its refusal to treat text and reader as separate problems to be solved independently. Meaning, on this account, is neither lodged in the text waiting to be extracted nor freely constructed by readers unconstrained by linguistic structure. It happens in the encounter between the two — between a text shaped by deliberate and recoverable choices and a reader who is embodied, historically situated, and bringing a particular mind to the act of reading
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